Samyak gyaan

23 August 2011; ekant satsang from rajokari ashram Delhi

 

ek hai budhdi gat gyaan..dusaraa hai indriyaa gat gyaan aur 3 ra hai aadhaar bhut aatm gyan.

ye aatm gynaa paane ki yogyataa manushy maatr me hai isliye manushy ko shreshth kahaa hai.

 

jab ki manushya gaali dete hai, ped gaali nahi detaa ..manushya mukaadamaa ladate, jiv jantu mukaadamaa nahi ladate..kayi prani chori nahi karate..manushy jhuth bolataa, chori karataa, mukaadamaa ladataa… phir bhi shreshth maanaa jaataa….manushya  gaayon ka dudh chhin letaa.. jiv jantu ko aushadhiyon se maar daalataa hai ..phir bhi shreshth hai! kyo?

kyoki  manushya ke paas aatmik gyaan paane wala tan aur jivan hai..

manushya bade bade haathiyon ko adhinast kar detaa hai.. sher ko pinjare me band kar deta hai.. manushy me kami kya hai?:)

 

annaa hajaare jo bill paas karawaanaa chaahate aise bill to kitane bhi paas kar sakate hai… ..

 

 

lekin jab tak a-samyak gyan hai tab tak samasyaa nahi mitati..

 

aaj ke logon ke paas kya vikaas hai?kuchh bhi nahi!raawan ke paas aisi suvidhaaye thi!

hiranykashyapu yun najar ghumaaye maidaan me to khetkhali laheraa ke dhaan laakar rakhati…kewal sankalp se…khet khede bina, dhaan boye binaa hi dhaan milataa…samundar par  najar gumaaye to hire moti aa jaate aisi shaktiyaa thi hiranya kashyapu ke paas..lekin samyak gyaan nahi thaa..

 

samyak gyaan se mamataa hat ke prasaad ban jaataa hai..

bhagavan ko bhog lagaate, kyu?

bhagavan naaraayan 4 mahine samaadhi me hai, samyak gyaan men hai..samyak gyaan ki drushti wala prasaad hai..bhagavaan ko bhog lagaate to us par se mamataa hataate hai to vo  bhagavan ki prasaadi hai ..

athavaa mithaayi  guru ko diya ..ab guru se kuchh mile us ke liye laalaayit ho gaye! kyo? kyo ki guru ko diyaa to us par se mamataa hat gayi..

 

samyak gyaan me aanand hota hai..

abhi ghar ki suvidha nahi hai..hilenge dulenge kuchh bhi karenge baahar se dekha jaaye to bandhan me hai..indriy gat sukh nahi phir bhi samyak gyaan ka chinmay sukh milataa hai..

isliye kahate hai ki santon se mil kar hari ka yash gaao.. kyo ki samyak gyaan ke binaa manushya antakaran ki chaahat lekar chalegaa.. samyak gyaan ke binaa jo bhi karegaa vo sab indriyon ke  daayare me rahetaa hai..us ke paar waali gati tab hi hoti jab sant ke sang chalate..santon ke sang chalane se hi samyak chaityny ka gyan ho jata hai..

 

samyak gyaan jyu ka tyu rahetaa..sharir badal jata, man badal jata, budhdi bhi budhaape me kaisi ho jaati hai…ye sab badalane se bhi jo nahi badalataa us ko jaanaewala samyak aatm dev jyu ka tyu hai..

 

 

 

shrikrishn kahete : utho! paao!! tatvvidi pranipaaten..us ko paao… apani maanyataa pakad chhod..nahi chhodoge tab bhi aakhir ye sab chhut jaayegaa tab kya karoge?

….aap kitane bhi hire jawaaraat noto ko pakad ke so jaao..nind me sab apane aap chhut jaayegaa..roj chhodanaa padataa hai phir bhi pakade rahene ki koshish karate rahete..a-samyak nahi tikataa hai ..

 

jaagrut ki chij swapne me nahi hoti..swapne ke vakhat jagrut nahi hai ..lekin dono nahi tab bhi samyak gyaan hai..kyo ki jis ne jagrut dekha usi ne swapnaa dekhaa..

samyak gyaan me tik jaaye..

 

 shukdev ji maharaj ke charano me  raja parikshat baithe..shukdev ji mahaaraaj shrimad bhaagavat ka samyak gyaan sunaaye..kathaamrut sunaaye..swarg se devataa aaye , bole ki aap ke shishy parikshit ko swarg ka amrut pilaate hai, vo amar ho jaayegaa ..badale me aap ham ko samyak gyaan dijiye…..shukdev ji mahaaraaj bole ki ye to baniyaagiri hai…chaal-baaji se samyak gyaan paate ho!aap is ke  paatr nahi ho ..vidaay kar diye devon ko ..

ye swarg to kya aisi kayi srushtiyaa ban ban ke vilay ho jaayegi us ke baad bhi jo rahetaa hai vo samyak gyaan hai..

 

tirth nahaaye ek phal

sant mile phal chaar

sadguru mile anant phal !!… paramaatm chaityany anant hai ..

 

budhdi waalon ko lagataa ki samyak gyaan se kya ho jaayegaa..

a-samyak gyaan me hi ulajh ke un ka jeevan pura ho jaataa …satsang se budhdi ka taatvik vikaas hota hai ..

samyak gyaan vidya ke bal se nahi paya jata ;  vidwano ke pothi pitaare se bhi nahi paya jata..

 

manushy samyak gyan ka jigyaasu ho aur us ko paaye huye mahaaprusho ka sang ho tab kaam hota hai..

 

 shrikrushn bolate..tatavdarshi – jo samyak gyan me jage hai un ke charano me jaao…gyaan waalo ke charano me jaao..

 

arjun ko puchhe ki adhyaatm kya hota hai? adhidaivik kya hota hai? adhibhoutik kya hota hai?

..arjun ko saakshaatkaar karaa diya krishn ne..arjun bole “nashto mohaa” ..moh ka naash ho gayaa…ulate gyan ko moh bolate..sharir bimaar hotaa to bewkufi se bolate ham bimar hai..man dukhi hotaa to bolate ham dukhi hai..anukulta aati to bolate mai sukhi hun..ye agyaan hai..tum to  in sab ko jaananewaale ho ..a-sang ho! nirlep ho! ye samyak gyan hai… is me jo tike hai un ko indra dev bhi  naman karataa hai …aise gyan ko samyak gyaan kahete hai.. bramh gyaan bolate hai ..

samyak gyaan ki mahima kabhi kabhi satsang me sunane ko milati hai..

 

 

sikh bolate waahe guruji ki khaalasaa… matalab hamaare guru ke gyaan ki phateh ho !

gurudwaare me langar dete to samose ke sath chaay dena ye manmaani hai..samosa aur chaay to virudhd aahaar hai..to ye guru dwar nahi ye manmaani ka dwar hai..

 

jab tak aatm gyan nahi huaa tab tak sab indriygat khel hai..

shudhd gyaan men jyu ka tyu..

 

aap ye supar gyan sun rahe ..is ka punya maapanewala koyi taraaju banaa nahi sakataa..jagat ka gyan jeev ko thakaa detaa hai..

 

OM SHANTI.

SHRI SADGURUDEV JI BHAGAVAAN KI MAHAA JAYJAYAKAAR HO!!!!!

Galatiyon ke liye Prabhuji kshamaa kare…

 

 

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