VISHESH BULETIN : “16 POINTS PACKEGE !”

BRAMHGYANI SANTSHRI BHAGAVAN ASARAM BAPUJI

27 JULY 2010 , GURUPUNAM VISHESH BULETIN
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BRAMHGYANI SANTSHRI PARAMPUJYA ASARAM BAPUJI KI AMRUTWANI
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16 पॉइंट पॅकेज ! इस सत्संग अमृत को हिंदी में पढ़ने के लिए कृपया यहाँ क्लिक कीजिएगा l


इस सत्संग अमृत को पूज्य बापूजी की वाणी में सुनने के लिए कृपया यहाँ क्लिक  कीजिएगा l

गुरूपूनम प्रसाद विशेष बुलेटिन का विडिओ देखने के लिए कृपया यहाँ पधारे l


NARAYAN HARI! NARAYAN HARI !!

NARAYAN HARI! NARAYAN HARI !!

sadhak ko 16 baate apane guru se jaan leni chaahiye athavaa guru ko krupa kar ke sadhak ko bataa deni chaahiye…
in 16 baato ka gyan sadhak ko rahegaa to vo unnat rahegaa..swasth sukhi santusht rahegaa… param pad ko paane ka adhikari ho jayegaa…

tum guruji se puchhe aur guruji bataaye to ham hi tumhaare liye guruji ko puchh bhi rahe aur guruji se bataa bhi rahe ..tum kitanaa phayde me ho!!! 🙂

1) Vastavik dharam kya hai?

jo sare bramhando ko dhaaran kar rahaa hai vo dharam hai sadchindaanand dharam….jo sat hai, jo chetan hai, jo aanand swarup hai us ke aor chalanaa dharam hai..jo a-sat hai, jo jad hai, jo dukh rup hai  us ki aor chalanaa a-dharm hai.
to aap sat hai, sharir a-sat hai.sharir ko ‘mai’ maananaa aur sadaa banaa rahu aisa sochanaa ravan ke liye bhi bhaari padaa to auro ki baat kya hai?…sharir kaise bhi mile lekin chhut jaayenge… lekin ‘mai’ apane aap se nahi chhut sakataa…
tum sat ho, sharir a-sat hai…sharir ka janm mrutyu hota hai…sharir a-sat hai…
tum chetan ho..sharir jad hai..hath ko pataa nahi mai hath hun , pair ko pataa nahi ki mai pair hun , lekin tum ko pataa hai ki ye pair hai ye hath hai…
to tum sat ho, tum chetan ho…
apani budhi me sat-taa ka, chetan-taa kaa aadar ho..
apani us anurup pravrutti ho to aap dukhon ke sir par pair rakh ke paramaatm anubhav ke dhani ho jaayenge..

manmaanaa dharm hai to koyi bolenge ham patel hai..mata ko maanana hamaraa dharam hai..ham sindhi hai- jhulelaal ke aage nachanaa, gaanaa aur maththa tekanaa hamaaraa dharam hai..
ham musalmaan hai , ‘allaah ho akabar’ ..ye karanaa hamaaraa dharam hai…
ye aap ka majhab ka dharam hai…
lekin prani maatr ka jo dharam hai vo ‘sat’ hai , ‘chitt’ hai aur ‘aanand’ hai..to apane sat swabhaav ko, chetan swabhaav ko , aanand swabhaav ko mahatv denaa.
na dukh ka sochanaa, na dukhi hona, na dusare ko dukhi karanaa..
na mrutyu se daranaa, na dusare ko daraanaa.
na a-gyani bananaa, na dusare ko a-gyaan me dhakelanaa.
ye tumhaaraa vastavik maanav matr ka dharam hai..
phir namaaji bhale hi namaaj padhe, koyi harakat nahi..jhulelaal waale khub jhulelaal kare, koyi manaa nahi.

lekin ye sarvbhaum dharm sabhi ko maan lenaa chahiye.sikh lena chahiye ki aap ka vaastavik swabhaav sat hai-chit hai-aanand hai.
sharir nahi tha, tab bhi aap the, sharir hai tab bhi aap hai, aur sharir chhutane ke baad bhi aap rahenge..
sharir ko pataa nahi mai sharir hun, aap ko pataa hai.
ye sadharan budhdiwala aadami bhi vaidik gyan jo kisi pakshapaat ke taraf nahi hai, vastavik saty dharm hai vo ye gyan hai.
guru se saty dharam sikh lo…sat-chit-aanand!
sada rahenewala, gyan swarup aur sukh rup.

jo kal aaye the, aaj nahi aaye vo hath upar karo..nahi aayaa to hath upar kaise karenge? to hansi aayegi.. 🙂
ye gyan se pataa chala na?
to jis se pataa chala vo gyan swarup hai, jo gyan swarup hai vo chetan swarup bhi hai…jis se hath upar kiya athava nahi kiyaa..
jo chetan swarup hai vo aanand swarup bhi hai..bapuji vinod karate..nahi aaye to hath upar kaise karenge?.. hansi aayi…aanand aayaa..

to ye chetan se hi aanand aaya.
aana-jana a-sat hai.lekin aaye jaaye us ko jaanane wala sat hai.

to guru se sat-dharm sikh lo.

2)gurumaharaaj se  sanyam ki sadhanaa bramhchary ki sadhanaa sikh lo..

gurumaharaj bolenge :-
Bramh me vicharan karanaa bramhchary hai.shariro ko aasakti se dekh kar apanaa viry kshay kiyaa to sharir durbal, man durbal, aayu durbal, nirnay durbal…
sankalp kar!drudh nischay kar.
‘om armaay namah’ ‘ॐ अर्यमाय  नमः’  jap kar.. jis se tera bramhchary majabut ho.
aisi kitaabe na padh jis se tera man vikaari ho, aisi filme na dekh jis se vikar uthe..
aise logo ke hath ka bhojan mat kar jis se tumhaare man me vikaar ho.

ek mahaatmaa ke aage un ka shishy phut phut kar rone lagaa.
‘roj dhyan hota tha..babaji aaj dhyan to nahi ho rahaa… babaji, aaj laal sadi paheni huyi sundari sundari dikhayi de…mera to sab loot gayaa..’
mahaatma bole, ‘koyi filam to nahi dekhi thi?’
bole, ‘nahi babaji….’
‘koyi novel to nahi padha?’
bole, ‘nahi babaji….’
‘aakhir kya kaaran hai..kal paraso bhojan kahaa kiya tha?’
bole, ‘kisi ka yahaa bhandaaraa tha, wahaa kiya tha.’
‘ab jaanch karo ki bhandaaraa kis ke taraf se tha..’

jaanch kiya to pataa chala ki bhandaaraa ek aise vyakti ki taraf se tha jis ne apani laal sadi paheni huyi sundar kanya ko bech kar paise

kamaaye the…paap na lage isliye  haridwaar me un paiso ka kuchh hissaa bhandare me lagaa diyaa…

to ashudhd dhan se ashudh ann aur ashudh man banataa hai..isliye jis kisi ka bhojan naa le.

apane ashram me kadak niyam hai ki koyi log aaye ki hamaari taraf se bhandaaraa ho jaaye, inkaar kar dete hai.sab ko pataa hai ki ashram me ann daan nahi liya jata hai.

ashram ke bachcho ke parishram se athavaa bachcho ke baap ke parishram se jo kuchh aay hota hai us ka hi anaaj kharidate hai.unhi se chij vastu laate hai  aur mil jul kar khate hai..
itane ashram ke shishy hai ki har roj khir aur malpuwe ka bhandara kare…

lekin aane waale se bhojan ka kharcha lete, taa ki un ke upar ashudhd anna ka prabhaav na pade, mophat ka khane ka prabhaav na pade, vo bhi apane haq ka khaaye..
ashram ke liye daataao ka koyi totaa nahi, lekin aise daataa kuchh bhi kar ke de jaaye , aise ji kar hamaaraa man patit ho jaayegaa..isliye

ashram ka ye pakka niyam hai… hajaaro karod ka malik daan dene ke liye bol rahaa tha, lekin us ne hajaro karod kaise kamaaye aur us se mere hajaaro sadhako ki sadhana kshin ho jaaye, patan ho jaaye, aisa mai kyu lungaa daan?

idhar jo line lagaa kar aate vo sadhak hote, 10 hajaar ka phayada hua to 10 rupiye rakh dete to vo mere haq ka hai..
jaise vakil doctor ko fees milati to vo daan ka nahi hai, aise hi mere dwara jin ko phayadaa huaa vo kuchh hissa de jaate hai 5-25 to lete hai..vo de aisa aagrah nahi hai, lekin diye bagair vo nahi maanate hai to lete hai…aur us ko baatate hai aadiwasiyon me, gaayo ke liye, sewa kary me lagaate hai.

isliye apane ashram ka abhi bhi satv majbut hai.

agar satv dhilaa hota to jo ku-prachaar ka saajish ka badaa bhavmandal aayaa us me to bahe jaate…

dharmo rakshati rakshitaahaa l

to dharam ka sidhdant jaan le ki raag se, dwesh se, moh se prerit ho kar jo karm karate vo adharm ho jaate .

ishwariy sanvidhaan se prerit ho kar jo karm karate hai, vo dharm ho jaate hai.

aap dharm ki raksha karo, dharm aap ki raksha karegaa.

jhuth , kapat, jor se chillaanaa, samay ke viparit bolanaa, kaha kya bolanaa ye akal nahi to a-dharm ho jata hai.a-dharm se aadami ka patan hotaa hai.yukti-yukt karm kare.

3)a-hinsa kise kahete aur ham a-hinsak kaise bane?

man se kisi ko dukh naa ho aise vachan bole..

wani aisi boliye manavaa shita hoye l
auran ko shital kare , aap hi shital hoye ll

jo dusare ko thens pahunchaane ke liye bolataa hai , us ka hruday pahele hi kharaab ho jata hai.us ki wani pahele hi karkash ho jati hai.

isliye samajhaane ke liye roke, toke, daante par man ko shitakl banaa kar…raag se nahi, dwesh se nahi, moh se nahi….raag dwesh aur moh. ye 3 chije vyavhaar me bhram me giraa deti hai..

shri krushn ne  kahaa ki mahabhaarat ke aarambh se sandhidut hokar gayaa tha tab se lekar abhi mahaabhaarat ka yudhd pura ho rahaa hai us ke bich mere hruday me pandavo ke prati raag na rahaa ho to, kauravo ke prati dwesh na rahaa ho to , mere chitt me moh nahi samataa ho to ye mrut baalak meri samataa ke parikshaarth jivit ho jaaye!
vo bachcha jivit huaa!!…raja parikshit huaa, bhagavat ka mukhy shrota banaa..
itanaa sab karate huye bhi bhagavan shrikrushn raag raheet hai, dwesh raheet hai, moh raheet hai.

agar moh hota to apane beton ko hi sarvopari kar deta.apane beton ke lakshan thik nahi the to rushiyon ke dwara shaap dilaa kar apane pahele un ko bhej diyaa…
gandhari ko moh tha, itanaa badamaash duryodhan ko bhi vajrakaay banaane jaa rahi thi…to moh sab vyadhiyon ka mul hai.
to guru se ye baat jaan lo..

ham hinsaa na kare..
hinsa man se, vachan se, karm se hoti hai.
sharir se kisi ko maare, kaate, dukh naa de.
man se kisi ko chubhane waale vachan naa kahe.
wani se aur man se kisi ka a-heet naa soche.

4)sukh dukh me sam-budhdi kaise rahe?

karm bhagavat vat ho kar karo…

jab mai bhagavan ka hun man mera kaise? man bhi bhagavan ka hai, budhdi bhi bhagavan ki hai..mera nirnay nahi, bhagavan ki sharan le…

bhagavan ki sharan ki mahattaa hogi to waasanaa gaun ho jaayegi..niyam nishtha ki mahattaa ho jaayegi..
agar waasanaa uchch ho jaayegi to aap bhagavan ke sharan nahi hai, aap waasanaa ke sharan hai.

sharaabi ko andar ki prerana hogi ki aaj daru pi lo aaj mosam gadbad hai, antaraatma ki prerana huyi..  🙂 bhagavan aisi prerana nahi karate, apane sanskaar aisi prerana karate…jhutha kapati be-imaan aaadami apane ko sanskaaro ke anusaar thagataa hai..
samatv yog muchyate..

raag nahi, dwesh nahi, moh nahi to hamaare karm samatv yog ke karm ho jaayenge..shrikrushn ke karm, shri ramji ke karm, raja janak ke karm, lilashaah prabhu ke karm aur bhi bramhgyani mahaapurushon ke karm samatv yog ho jaate hai.
sab ke liye aho-bhaav, gudgudi paida karanewala karm ho jata hai…sukhad, shantidaayi ho jata hai, unnati kaarak ho jata hai..
gyani mahaapurush ke saare karm sab ke mangal ke liye ho jaate hai.
aisa gyan prakaash aap ke jeevan me kab aayega ki raag, dwesh aur moh raheet karm ho.
ishwar sab me hai , sab ka mangal , sab ka bhalaa.

kabhi kisi ko daantaa lekin bhalaayi ke liye.vair ki gaanth naa baandhe.
to samataa aa jaayegi.

5)gurumahaaraaj  kaiwaly vastu kya hai?

gurumaharaaj kahenge :-

kaiwaly vo hi hai sab kuchh aa aa ke chala jata hai, phir bhi jo rahetaa hai vo kaiwaly tatv hai.

aaj tak jo tumhaare paas rahaa hai, vo kaiwaly hai.
aur kuchh nahi rahaa..sab swapne ki naayi beet rahaa..is ko jaananewala.. jahaa se ‘mai’ phurataa hai vo aatma-paramaatmaa  hi kaiwaly tatv hai.

jis ko tum chhod nahi sakate vo kaiwaly tatv hai.

aur jis ko tum rakh nahi sakate vo miththya maya ka pasaaraa hai.guruji gyaan denge aur us par teek jaao.

6)gurumaharaaj ekant se shakti saamarthy ka maarg prashast hota hai, to ekaant me ham kaise rahe?

guruji kahenge ki,
bhajan me aasakti hone par, guru ke vachano par drudhataa hone se, aur apanaa drudh sankalp aur drudh sujhbujh karane se  ekaant me aap rahe sakoge..
aarambh me aap bhale hi naa rahe sako…lekin ek din-ek din karate-karate maun mandir me baahar se talaa lag jaataa… to shuru shuru me lagataa ki arre! phans gaye!….lekin 1-2 din beet gayaa to 7 din kaise beet gayaa, pataa nahi chalataa hai…waqt mile to 15 din kya 15 mahine pade itanaa sukh pragat hotaa hai ekaant me!

ham ne 40 din kaa phaaydaa liyaa…aise din kab aayenge mai to maukaa dhundh rahaa hun! 🙂

ekaant ka jo madhury hai, ekaant me jo soyi huyi shaktiyaa, bramhsukh aur bramhaanand pragat hotaa hai…
maine 40 din maun ekaant ka phayadaa uthaayaa.aur jo khajaane khule vo 40saal baatate baatate ek ratti bhar khutataa nahi aisaa mila mere ko!! 🙂
ekaantwaas ki badi bhaari mahimaa hai.
ekaant me rahenaa sab ke bas ki baat nahi..
jin kaa karm yog sidhd ho gayaa vo band ho jaao kamare me..baki to mobile ke dwara, picturbaji , any sadhano ke dwara ekaant me jaayega to apani barbaadi kar legaa..
ekaant me rahegaa to pati/patni, mitr, puraane sanskaar yaad aayenge aur haavi ho jaayenge..to aise logon ke liye ekaant nahi hai…

mera kartyavy hai ekaant ki mahimaa bataane kaa…lekin murkh log havaa me udenge ..bhavmandal aaya to upar chadh gaye, phir havaa me jaise

kaagaj udataa jata aise ud jaate…aise murkh log meri baat ka sahi arth naa samajhe to is haalat me bhi jaa sakate hai..
isliye mujhe vyakhyaa karani padati hai..

bhajan me ras aane lage…vikaaron se uparaam hone lage, mitaahar.. dekhana, sunanaa, khana, sona jab kam hone lage to ekaant phalegaa..
nahi to ekaant me nind badh jaayegi to satyanash ho jaayegaa..
ekaant me kaise rahe ye sanskaar samajh ke ekaant me jaaye.

7) gurudev se ye jaan lena chaahiye ki  ‘gurumaharaaj a-parigrah kaise ho?’

jitanaa sangrah karate apane liye utanaa un vastuo ko sambhaalane ka bachaane ka tanaav rahetaa hai…aur marate samay makaan ka kya hoga,

paise ka kya hoga is ka kya hoga, us ka kya hoga..ek pani ki bund sharir se pasaar huyi to mere bete ka kya hoga tention ho jata, nind nahi aati..lakho bete dharati par ghum rahe, un ka tention nahi..lekin meri jo pani ki bund hai , us kaa hi mere ko tention hai..ye kitani badbhakti hai…

to a-parigrah kaise rahe?
bete ka thik thaak karo..lekin aisi mamataa mat karo ki bhagavan ko bhul jaaye, lakho bete bhul jaaye aur apani ek bund me tumhaari aasakti

ho jaaye..nahi to phir unhi ke ghar me aakar pashu prani ke rup me bhatakanaa padegaa…
to anaasakt kaise ho?
a-parigrahi kaise ho?
guruji bataayenge :-
beta sansaar ki satyataa aur waasanaa ko vivek se, vairaagy se aur mahaapurusho ke sang se waasana ko kaatate jaao.. un ke sang se un ke vachan sunoge to phir utanaa aakarshan aur utanaa parigrah nahi rahegaa, jitanaa pahele tha…
bilkul pakki baat hai! 🙂

8) gurumahaaraaj se ye sikh lo, jaan lo ki, “guru maharaaj ham har haal me, har paristhiti me sadaa santusht kaise rahe?”

guru punam ke nimitt kitani unchi baat hai…

shrikrushn ne kaha, ‘santushtam satatam yogi’
tribhuvan me aisa koyi bhogi nahi jo santusht rahe sake….aur santosh ke baraabar aur koyi dhan nahi!

sari pruthvi ka rajya mil jaaye, sone ki lankaa mil jaaye,lekin santosh nahi hai to raawan ki durdashaa hoti..shabari ko santosh hai to

shabari ki unchi dashaa hoti…..

santosh itanaa bhari sadgun hai.

30 lakh mil rahe abhi aur kamaa le, aur kamaa le…khap jaayenge 30 lakh jindagiyaa barbaad ho jaayegi lekin santosh nahi milegaa..
santosh badi chij hai.

rukhi bhali , sukhi bhali, sari se santaap l

fix deposit rakhe, ye rakhe, vo rakhe to iishwar par bharosa nahi hai…prarabdh par bharosa nahi hai..
ramsukh das ji kahete, ‘raddi me raddi chij hai paisa!…sab se bekaar me bekaar chij hai paisa..na khane ke kaam aata , na pahenane ke kaam aata na baithane ke kaam aata …na sone ke kaam aataa…aur sataataa hai ki sambhaalo us ko…jab kharch karate hotel me tab so sakate..kharch karate palang ke liye tab so sakate..nikaalate paise jeb se tab sone ko milataa..jab us raddi chij ko kisi ke upar kurbaan karate tab sona, khana, rahenaa, yash aadi milataa…’

matalab paisa hi sab se raddi kacharaa chij hai , us ko jab nikaalate tab kuchh upyogi chij milati hai…us ko sambhaal ke rakho to gaye

kaam se…rupiyaa to tijori me padaa hai, pret hokar bhatak rahaa hai..

to sadaa santoshi kaise bane?

bhagavan par nirbhar ho jaao…sharir ka poshan prarabdh karataa hai…paisa nahi karataa hai.
paisa hote huye bhi tum laddu nahi kha sakate, diabitis hai.
paisa hote huye tum apani marsidij gadi me nahi ghum sakate paralise hai…aise kayi videshi log hai…

to aap iishwar par nirbhar raho..jis paramaatmaa ne janamate hi hamaare liye dudh ki vyavasthaa ki ..sab kuchh chhut jaayegaa, phir bhi vo hamaare liye vyavatsha karegaa..
nahi bhi vyavastha karega to bhi sharir mar jaayegaa..ham to amar aatma hai..vo amar kisi bhi paristhiti me mar nahi sakataa…to chinta kis baat ki?
amar ko to bhagavan bhi nahi maar sakate…amar ko bhagavan kya maarenge?
aur maranewaale sharir to bhagavan ne bhi nahi rakhe..aur amar to bhagavan ka swarup hai, aatma hai …

aap ko bhagavan bhi nahi maar sakataa hai to phir be-rojgari kya maar degi?bhukh kya maar degi?kaal kaa kaal bhi nahi maar sakataa…marataa hai tab sharir marataa hai…aap amar chaityany ho!!
is prakaar ki gyan ki sujh-bujh se, prarabdh par ,iishwar par nirbhar hone se aap santoshi ban jaayenge…

jo hogaa dekha jaayegaa…ham hai apane aap… har paristhiti ke baap!

9) shaastr me aur bhagavan me jis ki drudh nishtha ho jati hai , wo sabhi prakaar ki baaji jeet leta hai…

jaise rajsthan ka raja pipaa ko ramamand swami ne sandesha bheja ki bahot jaldi hai bhagavan ko milane ki to jaao kuwe me kud pado…guruji ki aagyaa hai to dauda kuwe me kudane ko! 🙂 .. guru ne dekha ki ye aagya to maan rahaa hai to us ko aisi preranaa kar di ki aisi disha me daude ki wahaa koyi kuwaa hi naa mile…. 🙂 ..thak gayaa,sachche dil se prarthanaa kiya to chele bhej diye ki jaao ab raajy karo..aur sant pipaaji maharaj ho gaye!…sher ka rup lekar , sadhu ka rup lekar, saakaar rup lekar us ki sundar patni ki rakshaa ki…raajsthan ka bhogi raja tha, 12 raniyaan thi..sab se jyada sundar sita thi, us ke saath 17 varsh beet rahe the..sant ke sang se ye saare sadgun aa gaye aur mahaapurush ban gaye…

maas maas sab ek hai hirani , bakari, gaay
aankh dekh kar khaat hai , nischay narak me jaay ll
jeev maar bhojan kare taaki kare bakhaan
pipa pratyaksh dekh le thaali me samshaan ll

ye unhi ke satsang ke vachan hai…unhi ki saakhiyaan hai…kayi sant un ka drushtant dete hai..hamaare kitabo me bhi pipaji ke wachan hai..

kahaa to bhogi raja, satsang mil gayaa to mahapurush ho gaye, iishwar ko paa liyaa…

to bhagavan me shaastr me drudhataa kaise laaye?

bhagavan ki krupa se aur sant ki krupaa se shaastr aur bhagavan me priti hoti hai..

sant aur bhagavan ki krupa kaise ho? ki un ki aagya maano…pita aur mata ke aagya me chalate to un ki krupa aur sampatti milati hai…aise hi sant aur bhagavan ki aagya man to un ki sampadaa hai shastr aur un ka anubhav milegaa..
aashram me rahe ke apanaa swaarth karate vo ashram me nahi rahate , apane aawaaraa man me rahete…ashram me rahete to ashram ki aagya nusaar kahi ke kahi pahunch jaate…
manmaani chaal se ashram ka phayadaa uthaate vo aawaara type ke logo ka patan ho jata hai…

to santoshi banane ke liye bhagavan par nirbhar rahe..sanyami rahe..

shastr me kaise priti ho?
sant aur bhagavan ki krupa se..

10) gurumaharaaj nidra tyag kaise ho?

gurumahaaraj bolenge,
bhajan me adhik priti se taamas ansh kam hogaa…aur bhajan ke prabhaav se nidra kam ho jaati aur thakaan bhi kam ho jaati..

jaise ye gurupunam ke dino me 23 ki raat ko ham 1.30 baje soye..24 ki raat ko 3.30 baje soye…suraj ugane se pahele to uthanaa hi hai…
abhi bhi dekho itani pravrutti ke baad bhi aap ko ham thake maande lagate hai kya?

udiyaa baba nidra jeet the, arjun nidra jeet the…ghaatwaale baba bhi thodasa jhokaa kha lete the…

bhajan me adhik priti se vishranti milane se nidra ka ansh kam ho jata hai..sat yug me log sote nahi the…dhyan-samaadhi se hi nind kaa kaam ho jata tha..

11) man ko, vani ko aur karm tino ko ham kaise niyantrit rakhe?

mano dand, vaag dand aur karm dand me ham kaise saphal ho? ye prashn guruji se puchhanaa chaahiye..

guruji uttar denge,
‘bete, mano dand, vaag dand aur karm dand ke liye sham  karo..dhyan karo..
man ekaagr hoga to manodand tumhara sidhd hogaa…
dam karo…jahaan jahaan phalatu jagah indriyaan jati hai, dam maar ke un ko wahaa se hataao….
man, wani, karm aur indriyo par adhikaar badhaate jaao.
man ka sanyam, indriyon ka sanyam mano dand vaag dand aur karm dand me tumhe sidhdi de degaa… ye 3 sidhdi wale ka sankalp samarth ho jata hai…

yadi vo sankalp chalaaye…!
mitti pani se jawaar baajaraa ho jaaye!!
vishwaamitr muni ke sankalp se  jawaar aur baajaraa ho gayaa, abhi tak chal rahaa hai..
bramhaaji ke sankalp se chaawal, genhu, jau huye abhi tak chal rahe hai..
jis ka mano dand, vaag dand, karm dand jitane ansh me jyada hai utana us ka sankalp jyada samay tak rahetaa hai…

12) bhagavan ka dhyan kaise kare? kaun se bhagavan ka dhyan kare?
kaisa dhyan kare?
ye prashn jaan lo..munh me paani aaye aise prashn hai… 🙂

bh ga vaa na = jo bharan poshan karataa hai, gaman-aagaman ki satta deta hai, waani vaikhari ka udgam sthaan hai , sab mitane ke baad bhi

jo nahi mitate vo bhagavan mere aatm dev hai…aur sabhi ke aatm-dev hai…sabhi ke man, indriyon ko satta, sphurti aur taajagi pratidin dete hai.. jo gaheri nind me jaate to indriyon kaa paalan karate…aur phir us ki satta se hi hamaaraa man vruttiyaa vicharan karataa wohi govind hai, wo hi gopaal hai..vo hi radha raman hai, vo hi sare jagat ka sutradhaar hai…
aisaa satat drudh chintan karane se bhagavaan ka dhyan aankh band karenge to bhi rahegaa aur halle gulle me bhi bhagavan ka dhyan banaa rahegaa…
tube light aur bulb , pankha, fridge, gyser ye bhinn bhinn hai..lekin sab me satta vidyut ki hai…. aise hi sab bhinn bhinn dikhate huye bhi abhinn tatv se joda hai aisa tatv  ka chintan sumiran aur priti purvak omkaar ka gunjan, ek tak guruji ko, omkaar ko  dekhe to bhagavat dhyaan me pragati hogi….

13) guruji se terahavi baat jarur sikh leni chhaiye :

bramhgyan ka shravan, bhagavat kirtan kaise ho?

guruji bataayenge ki,
bhagavat jano ka sang aur un me prem hone se , jo mahapurush hai un ke sharan me jaane se, un ke prati aho bhaav hone se…jab kirtan karaayenge , un ke prati ahobhaav hoga to kirtan me jarur hogaa…
un ke prati sad-bhaav hoga to un ki waani ka shravan apane aap ho jaayegaa..

bhagavaan vyas ji ne kahaa, kaam ko jitana hai to murde sharir ko dekho, bimaar ko dekho…
purush ko vikaar hataanaa ho to sree ka sharir man se chamadi raheet dekh kar man ko samjhaaye, sree ko purush ko man se hataanaa hai to purush ka sharir chamade raheet kalpana kare …is prakaar ka ye niyam ye niyam kare 12 saal abhyas karane se kaam vikar par vijay paayegaa..
aise krodh ke liye 12 varsh, lobh aur moh ke 12-12 varsh…to ek vikaar ko bhagaavn eme 12 varsh lage to 60 varsh  chaahiye…
phir vyaas ji ne kahaa ki in sab ko ek saath bhagaanaa ho to
eekak saravm gurubhaktyaat

ye sabhi dosh guru bhakti se ek saath shant hote hai…guru bhakti se guru priti milegi..guru priti se ‘GURU SUKH’ milegaa to laghu sukh se man uparaam ho jaayegaa..

pramotion ho gayaa to ye mahilaa income tax commissioner ban gayi..to ab clerk ki post ki aasakti nahi rahegi..beta pilot ban gayaa ab beta clerk nahi ban sakataa…
unchi post mil gayi to niche nahi jaayegaa, aise hi bhagavat ras aa gayaa to  nimn ras ki aor nahi jaayegaa..

jin sadhako ko sadguru mil gayaa to pahele ki aadate chhut gayi…
jaise krupalaani baithe hai agnipath paper ke malik
laakho laakho logo tak agnipath ka sandesha guru punam par pahunchaayi hai krupalaani ne…
pahele to sharaab aadi gandi aadat thi..aur aisi haalat thi ki dedh laakh rupiye ka laon…bank ka loan bhi jwellary rakhe binaa nahi le sakate the..in ki patni aayi ki mera mangalsutr bank me giravi rakhati hun..mai bola, kaahe ko?laakh dedh laakh ki to ham vyavasthaa kar dete hai…vo mila…to agnipath ke malik ho gaye…kya kya property ho gayi..

to sadguru ke sannidhya se jo sahej me mil jata hai , vo aadami ke apane bal bute se sambhav nahi..
ham apane bal bute se yahaa tak nahi pahunch sakate the jo mujhe sadguru ke sannidhy se mila..sidhi baat hai!

aap apane balbute se itane shant nahi rahe sakate jitanaa sadguru sannidhya se rahete hai…

14) guruji se ye baat bhi jaan lo ki,
sree, putr, gruh, sampaatti bhagavaan ko arpan kaise kare?

sree me, putr me , sampaatti me mamataa rahegi to kitanaa bhi hushaari chhate, lekin marane ke baad wahi bhatakegaa..to ye bhagavan ke kaise maane? ye bhagavan ke hai ye kaise jaane?

waastav me 5 bhuto ke gaheraayi me bhagavat sattaa hai…to sabhi chije bhagavat satta se bani hai, bhagavan satta se laheraa rahi hai…bhagavan satta me hi vilay hogi…

is me khaali mamataa hi hai mera beta hai, meri sree hai ..vaastaw me mera sharir bhi mera nahi hai, mere kahene me nahi chalataa…mai chaahataa hun ki ye sadaa jiye, nahi jiyegaa..mai chaahataa hun baal saphed naa ho, ho jaate hai…jab shair hi mera nahi to ye meri sree,

ye mera pati, ye meri sampaatti bharam maatr hai…

waastav me bhagavaan mere hai…mai bhagavan ka hun..aisi pritiaur samajh doharaane se mamataa ki jaal phatati jaayegi..

tulasidaas ji ne bataayaa sundar upaay
tulasi mamataa raam se
samataa sab sansaar ll
raag na dwesh na dosh dukh
daas gaye bhav paar ll

vo janam maran ke chakkar se, dukhon se paar ho jata hai…

15) santon me prem hone se itanaa phayadaa hotaa hai, to santon me, sant vachan me priti kaise ho?

aai haai…guru punam ka guru prashnon kaa packege?

santon me priti kaa ek hi upaay : unhi ki krupa!

ishwar ki krupaa ho to un ki krupa hoti hai..

bhakti sakal swatantr gun khaani..
mile jo hoye sant anukulaa ll

bhakti milati tab sant anukul hote..sant anukul kab hote jab santo ke sidhdanto ke anurup apane ko dhaalane ki khali ichchaa kar lo, dhaal

nahi sakate to koyi baat nahi… ichhhaa hi karo baas!
bachcha padhaa likha thoda hi baal mandir me , school me, college me aataa hai? padhane ki ichha matr se aata hai aur graduate ho jata

hai..aise hi us ichhaa maatr se aaye.

prashn bade jordaar hai, sukh daayi hai..aur uttar bhi saar kaa bhi saar hai…

16) sab te sewa dharm kathora

sab se kathor dharm wali sewaa me ham saphal kaise ho?

‘kaise ho? kaise ho?’ se nahi honge..
sewa ke liye hi sewaa kare…

man me khwaahish kuchh rakhate aur baahar se sewaa ka swaang ye samaaj ke saath dhokha hai..vo samaaj ko dhokha detaa hai , khud ko bhi dhoka deta hai…

sewaa ka libaas, sewa ka board lagaa kar apanaa ullu sidhda karanaa ye ullu log jaanate hai…
sachchaa sewak to sewa ko itana mahatv degaa ki sewa ke ras se hi vo trupt rahegaa…

to sewa kaise ki jaati hai?
bhagavaan ki krupa se hi imaandari ki sewa hoti hai…nahi to sewa ke naam par

‘…hamaari company satsat 40 saal sewa kar ke ab 41 ve varsh me padarpan kar rahi hai… ‘ ab sewa kiya hai ki apane bangale banaaye hai…ki marsidij laaye hai..
apani wasana purti ka naam sewa nahi hai..waasanaa nivrutti hoti us kaa naam hai sewa!

ahankaar posane ka naam sewa nahi hai…man chaha kaam to kutta bhi kar letaa hai..aap ne dekha hoga ki aap sadak par gadi daudaate to kayi baar kutte aap ki gaadi ko bhaukate huye thodi der race lagaate hai…ye man chaahaa kaam to kutte bhi khoj lete hai…aap manchaahaa karoge to aap ka man aap par haavi ho jaayegaa..

jis me aap ki ruchi nahi hai, jo aap ko achchhaa nahi lagataa lekin shaastr aur guru kahete ki ye karanaa hai bas…baat puri ho gayi…

ye 16 baate jaan liye, us par dant gaye to  bas ho gayaa kaam!

OM SHANTI.

SADGURUDEV JI BHAGAVAN KI MAHAA JAYJAYKAAR HO!!!!!

GALATIYON KE LIYE PRABHUJI KSHAMA KARE…

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One Comment on “VISHESH BULETIN : “16 POINTS PACKEGE !””

  1. Kumar Says:

    Hari Om
    can u give me the audio link for the above satsang

    Hari OM


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